Some Thoughts on Religion

And a few books to back up those thoughts.

In trying [desperately] to catch up with the RSS feeds I follow, I stumbled across a three-part series of excerpts from Christopher HItchens’ new book, God is not Great.

Lately, religion has been on my mind more than ever before. Our country is being led by elected and appointed officials that repeatedly claim that their faith in God is what guides their decisions. And we’ve been sucked into a war where religion is the motive or justification for extremists to kill themselves and others.

I’ve never been a religious person. I’ve always believed that doing the right thing whenever possible is far more important than praying or going to church or skipping meat on Fridays during Lent. I’ve always been satisfied to let others believe what they want — as long as they don’t try to make me believe.

But things are different these days. Religion is causing deaths. Deaths of innocent people. Deaths of patriotic young men and women who go to Iraq with the misguided belief that they are protecting America. And it hurts me — a thinking person — to see so many lives lost or ruined every day in the name of religion. In the name of God.

Am I the only person seeing it this way?

Religious Literacy

Religious LiteracyI’m currently reading Religious Literacy by Stephen Prothero. The book is really two books in one. The first part of the book explains how important religion has been throughout the history of the United States. With the country’s Protestant background, religion was taught not only at home, but in public schools. As time passed and immigrants arrived with other religions, less religion was taught in school. Supreme court rulings that stopped school prayer pretty much put an end to religion in school. As a result, Americans have what Prothero refers to as a religious illiteracy.

It’s interesting to note here that Prothero makes a very good distinction between teaching religion and teaching about religion in school. While he apparently agrees that school should not be used to preach religious theories or convert students to any one set of beliefs, he believes that a curriculum that covers the basics of all major religions would be beneficial. He believes that only through knowledge of what these religions involve — beliefs, rituals, histories — can an educated person discuss and make informed decisions about what’s going on in today’s world. I couldn’t agree more — which is why I bought the book. The President may not understand (or care about) the difference between Sunni and Shi’a Muslims, but I do.

The second part of the book is a glossary of the world’s religions. Important terms are clearly defined, giving the reader a good base of knowledge. I think of it as World Religions 101. And although Prothero is quick to say that the information in Chapter 6 of his book is not all inclusive, I believe it’s a very good start for anyone interested in learning about the beliefs and histories of other faiths.

In any case, I highly recommend the book. Although the first part is a bit dry and repetitive, the second part is sure to fill a lot of holes in your knowledge of world religions. Best of all, Protheros makes no judgments at all, so his book will appeal to believers and non-believers alike.

What I Believe

As I mentioned earlier in this entry — forgive me; I still have a terrible cold and am having trouble thinking linearly with a headache and hacking cough — for the past year or so, I’ve been thinking a lot about religion. And I’ve recently concluded that I’m probably an athiest.

I say probably, because I’ve always been agnostic, even as a youngster. The conscious conclusion that I’m a non-believer was not easy to make. But looking back on the decision-making process now, I can’t understand why. It makes more sense to me that there isn’t a God than that there might be.

Before I go any further, please spare me the irate comments about my beliefs. If you think all atheists will rot in hell, fine. You don’t need to clutter up the comments for this post or send me nasty feedback to warn me. For obvious reasons, I don’t believe that. And if you feel that you can no longer read my books or follow my blog because of my religious beliefs (or non-beliefs), you can keep that to yourself, too. People who feel that way are just an example of what’s wrong with religion in this country (or world). Too many closed minds, too much intolerance.

And, of course, I won’t try to convince believers that they shouldn’t believe. I have a lot of respect for people who can have faith in God or religion — both of which were invented by man. If going to church on Sunday or praying facing Mecca five times a day makes you feel good, great!

But if your religious beliefs are causing you to do evil things — discriminate in employment or housing, deface or vandalize private property, or harm innocent people — it’s time to take a real look at what your God really means to you.

God is Not Great

The God DelusionI’ve been waiting for a chance to read The God Delusion by Richard Dawkins for some time now. (It’s on my Amazon.com Wish List.) I’ve listened to Interviews with Dawkins on the Penn Jillette Radio Show (Penn is an atheist) and on the NPR show, Fresh Air. Although he comes off as a snobbish elitist — it might be the accent — I do agree with much of what he has to say. Listening to his views is part of what brought me to my decision about my own beliefs. It was the first time I’d heard anyone present the atheistic view in an intelligent, educated, and persuasive way.

God is Not GreatToday, I stumbled across excerpts from Christopher Hitchens’ God Is Not Great on Slate.com. One paragraph in the first excerpt really brought things home to me:

While some religious apology is magnificent in its limited way — one might cite Pascal — and some of it is dreary and absurd — here one cannot avoid naming C. S. Lewis — both styles have something in common, namely the appalling load of strain that they have to bear. How much effort it takes to affirm the incredible! The Aztecs had to tear open a human chest cavity every day just to make sure that the sun would rise. Monotheists are supposed to pester their deity more times than that, perhaps, lest he be deaf. How much vanity must be concealed — not too effectively at that — in order to pretend that one is the personal object of a divine plan? How much self-respect must be sacrificed in order that one may squirm continually in an awareness of one’s own sin? How many needless assumptions must be made, and how much contortion is required, to receive every new insight of science and manipulate it so as to “fit” with the revealed words of ancient man-made deities? How many saints and miracles and councils and conclaves are required in order first to be able to establish a dogma and then — after infinite pain and loss and absurdity and cruelty — to be forced to rescind one of those dogmas? God did not create man in his own image. Evidently, it was the other way about, which is the painless explanation for the profusion of gods and religions, and the fratricide both between and among faiths, that we see all about us and that has so retarded the development of civilization.

This is how an intelligent person looks at religion — all religion — from the outside. And — fortunately or unfortunately — this is how I look at religion these days, too.

Needless to say, this book is now on my Wish List.

Why Tell You?

I don’t know what I’m hoping to achieve by presenting my thoughts about religion here, in this blog. I think it’s just my way of getting things straight in my own mind.

Please remember that this blog began back in 2003 as a personal journal — my way of recording the things that go on in my life and mind. I think this entry is in tune with that purpose. Years from now, I’ll look back on these words and remember what I was reading and thinking in these sad, confused times.

But maybe — just maybe — my thoughts might help a few readers clear their minds on these issues.

iPod Microphones: A Review

On the Future Tense Podcast.

One of the other podcasts I really enjoy is American Public Media’s Future Tense. This public radio show has 3 to 5 minute segments on topics related to computing and technology. I highly recommend it for a quick dose of what’s new presented in plain English.

XtremeMac IPV-MIC-00 MicroMemo Digital Voice Recorder for iPod Video (Black)For those of you interested in recording with your iPod, the February 12 episode, iPod Microphones: a Review, should make good listening. It certainly pleased me. It confirmed that the iPod microphone I recently purchased — the XtremeMac MicroMemo — was the best of the three reviewed. The podcast also includes sample recordings with various mics under various conditions to give you an idea of what to expect if you invest in one of these gadgets for your iPod.

Hopi Tea

A soothing beverage from the Rez.

My first visit to the Hopi reservation was about 6 years ago. I was traveling in my Jeep with two friends. Our main destination was the annual Navajo Nation Fair in Window Rock, AZ, but my friend Shorty wanted to drive through the Hopi Reservation and visit Old Orabi, which is the oldest continually occupied village in North America. Shorty wanted to mail a letter to a friend with the Old Orabi (or possibly Hotevilla) postmark.

The Book of the HopiThe Hopi tribe, unlike many other Native American tribes in the Southwest, is working hard to hold onto its culture and heritage and keep it from being commercialized by outsiders. This is probably why so few people know anything about the Hopi people. Their ceremonies are usually closed to the public — as are entire villages sometimes — and photography is not allowed. The reservation is completely surrounded by the Navajo Reservation in northeastern Arizona and only a few paved roads go through it. There aren’t many shops or restaurants and there are no casinos. The place isn’t very tourist-friendly because they don’t want tourists around. (This may be changing as the Hopi tribe realizes the importance of tourist dollars for the tribe’s economy. I just hope they don’t lose their identity in the process.) You can read more about the Hopi people on the Tribe’s Web site or in The Book of the Hopi by Frank Waters.

With all this in mind, we drove into the reservation and found Old Orabi. I don’t remember much about it. The Hopi tribe are pueblo indians and they built their homes on the edge of the three Hopi mesas: First, Second, and Third Mesa. I remember walking around one of the villages, past ancient stone homes, some of which were still occupied.

Eventually, we got to the post office, which I think was in Hotevilla. I remember this a bit better. It was a standard tiny-town post office with a bulletin board in the outer vestibule, where all the mailboxes were. Shorty spotted an “ad” for blue corn meal. We made a call from a pay phone and were soon on our way to a Hopi home.

It was a more modern home than the stone structures in the old villages. We were invited inside and I remember being surprised at how remarkably “normal” it was. (I don’t know what I was expecting.) We sat on a sofa while kittens played around us. The Hopi woman we’d met there had a big galvanized metal trash can that was absolutely filled with finely ground corn meal. She measured out quantities of the stuff with a round, flat pan not unlike a cake pan and stuffed it into a Blue Bird Flour bag. She told us how the cornmeal had been ground as part of a wedding ceremony. This was the leftover cornmeal from that celebration. When the bag was full, Shorty handed over some money and took the bag. (I wound up buying about half of the cornmeal from Shorty and still have some in stock.)

The conversation turned to dance shawls. A friend of the woman’s made them and had some for sale. Were we interested in seeing them? Shorty was. So we hopped into the Jeep and followed the woman to her friend’s house. The shawls were pretty — square or rectangular with really long fringe — but the colors were too bright and gaudy for my taste. Shorty bought one or two, possibly to be polite. And then we got on our way.

This whole experience really made the visit to the Hopi reservation special to me.

From there, we stopped at the Hopi Cultural Center for a bite to eat. Unlike my companions, I had a traditional Hopi dish that included lamb. This was before the vendors started setting up stalls outside, so after lunch we continued on our way.

As we were leaving Second Mesa, we passed a shop on the left called Tsakurshovi. (Don’t ask me to say that.) We stopped in. It was a small shop that caters primarily to the Hopi people, offering the materials they need to conduct their ceremonies. There were dozens of traditional-style Hopi kachinas — figures carved to represent Hopi religious and ceremonial people — furs, herbs, and more. The shop had two small rooms and a friendly young Hopi man behind the counter.

Turns out, this shop is owned by the Days — Janice and Joe. Janice is Hopi, Joe is not Native American. And it was mentioned in a recent story on NPR, which interviewed Joe’s son, Jonathan. Jonathan grew up spending his summers on the Reservation and the rest of the year in Boston with his mother. He now lives in Flagstaff where he runs a shop that I suspect is very similar to his father’s.

Traditional Hopi Kachinas: A New Generation of CarversI don’t remember why I bought the hopi tea. Perhaps Shorty bought some. Perhaps I asked the guy behind the counter what the bundles of sticks in a Ziplok bag were all about. In any case, I bought a bag of three bundles of sticks for $4.

I also bought a copy of Jonathan Day’s book, Traditional Hopi Kachinas: A New Generation of Carvers, which I had autographed on the spot by the guy behind the counter, Wallace Hyeoma, who happened to be one of the featured artists (page 47). (A year later, I would return to the shop and buy several traditional style Kachinas, one of which was carved by Wallace’s uncle.)

We continued on our way, leaving the Hopi Reservation. Our next stop was at the Hubbell Trading Post, where I wound up buying a Navajo rug. But that’s another story.

Much later, when I returned home, I found the bundles of sticks in my luggage. I boiled some water, broke off a few sticks and leaves, and dropped them in. In minutes, I had a hot cup of some of the most soothing tea I’d ever tasted. Clean, fresh, and simply delicious. No need for sugar or milk or lemon. This tea, like green or jasmine tea, is perfect straight. Now I commonly drink it on cold, lazy afternoons, when I feel a cold coming on, or when I’m feeling blue. To me, it’s like a comfort food beverage.

Those three bundles of sticks lasted a long time. A few years ago, I was back on the Hopi reservation and bought more. But today, waking up with a head cold, I decided to forego my usual morning coffee in favor of the clean flavor of Hopi tea. As I brewed up a cup, I realized two things: (1) the long story of how I’d discovered Hopi tea might be interesting to at least a few blog readers and (2) I was running low again.

I did some research for this blog entry. I discovered that Hopi tea is from a plant commonly known as greenthread and scientifically known as Thelesperma filifolium. You can see some photos of it as a plant and stick bundles, learn how to brew it, and read about its medicinal values on the New Mexico State University’s Medicinal plant Web site. I learned that it grows in abundance in the Navajo, Hopi, and Zuni reservations of the Four Corners area. I also found an online source for purchasing Hopi tea online, High Desert Farmers. High Desert is a small scale grower which sells Hopi tea as traditional bundles (they call it “bulk”), loose, and as tea bags. Since the bundles weren’t available, I bought bags and loose. It cost me $14.50 (including shipping), but saved me a 200+ mile trip to the Hopi reservation.

If you like plain, soothing hot teas like green tea, you’ll probably like Hopi tea. If you ever see some in your travels, I recommend it. And I hope you story of first acquisition is as memorable to you as mine is to me.

Polishing the Apple iPhone

Is the iPhone the answer to every problem?

From “NPR: Polishing the Apple iPhone” on The Unger Report:

Steve Jobs of Apple is known for his ability to imagine a product that has all the bells and whistles the market loves. Humorist Brian Unger imagines some features for the new Apple iPhone that Jobs overlooked.

A podcast episode that’ll make you smile.

CDs vs. Downloads

I couldn’t have said it better myself.

For the past few weeks, I’ve been thinking a lot about the inconvenience of downloading music from iTunes. Yes, you read that right. I said inconvenience.

Sure, it’s great to download music immediately, when I want it, and pay only 99¢ per song. But what’s not so good is the restrictions on music use:

  • I must register every computer I want to play my purchased songs on and I only get 5 of them. That covers my desktop Mac, my PowerBook, my Mac test mule (for writing Mac books and articles), my Windows test mule for writing Windows books and articles), and my husband’s laptop. About a year ago I was faced with a not-so-unique problem: the motherboard on my dual G5 went bad and needed to be replaced — before I could unregister it from iTunes. I lost one of my computer registrations and had to do battle with Apple to get it back.
  • I can’t easily back up my purchased music. I need to go through some kind of procedure that I simply haven’t had time to explore. In fact there seem to be restrictions on how I copy the music, period.
  • Apparently, there is some loss of quality if I burn purchased music to a CD and then rip that music to a computer. I haven’t played around with this enough to have the full story, but I shouldn’t have to spend the time to figure out why my music quality should change. It shouldn’t change.

Fortunately, I have an iPod (or three) so the fact that iPods are the only MP3 players that can play iTunes purchased music isn’t a problem for me. But I understand that it’s a major gripe for other people.

I was going to write a blog entry about all this, but now I don’t have to. I just read a piece that expresses my feelings and frustrations on this matter better than I could. From Alpha Geek: CDs vs. Downloads on Lifehacker:

DRM, the chief source of all this grief, is the love child of Satan and Osama bin Laden. If I could pay 99 cents for an unprotected, unrestricted, 320Kbps MP3, I’d do it in a heartbeat–and it would be all over for CDs. Instead, online music stores treat us like thieving children, locking us into one bit rate, one file format, a limited number of CD burns, and other annoying handcuffs. Apple and Microsoft impose the worst kind of restriction: Songs purchased from iTunes and Zune Marketplace can be played only on iPods and Zunes, respectively.

And later:

Call me old-fashioned, but I’ve rekindled my love affair with CDs. They let me do things, to borrow from Old Blue Eyes, my way. See you in hell, DRM.

Thanks, Rick Broida, for putting my thoughts into words. See you at the CD store.